Reshaping educational spaces: An emerging framework for place-making and belonging in higher education with practical considerations for the classroom
Keywords:
place studies, place-making, settler colonialism, relational ethics, posthumanismAbstract
This paper explores place-making and belonging in higher education through a framework rooted in Indigenous relational ethics, posthuman philosophy, and autobiographical narrative. It examines how settler colonial legacies shape educational spaces and proposes strategies for fostering inclusive, ethical, and communal learning environments. Emphasizing epistemology, methodology, axiology, and ontology, the framework encourages critical reflection, experiential learning, reciprocity, and collaborative knowledge webs. It invites educators to reimagine classrooms as living, relational spaces where all beings can feel valued, connected, and empowered.
Downloads
References
Abram, D. (1997). The spell of the sensuous: Perception and language in a more-than-human world. Vintage Books.
Abram, D. (2010). Becoming animal: An earthly cosmology. In Becoming animal: An earthly cosmology (1st ed.). Pantheon Books.
Bloom, B. S. (1968). Learning for mastery. Instruction and curriculum. Regional education laboratory for the Carolinas and Virginia, topical papers and reprints, Number 1. Evaluation Comment, 1(2).
Buitenhuis, E. B. (2016). Politics, pedagogy and power: Bullying in faculties of education. Peter Lang.
Caine, V., Steeves, P., Clandinin, D. J., Estefan, A., Huber, J., & Murphy, M. S. (2018). Social justice practice: A narrative inquiry perspective: Education, Citizenship and Social Justice. https://doi.org/10.1177/1746197917710235
Clandinin, D., Caine, V., Lessard, S., Brass, D., Kootenay, I., Kubota, H., Menon, J., Rossow-Kimball, B., Saleh, M., & Rosiek, J. (2018). The Relational Ethics of Narrative Inquiry. https://doi.org/10.4324/9781315268798
Clandinin, D., Pushor, D., & Orr, A. (2007). Navigating sites for narrative inquiry. https://doi.org/10.1177/0022487106296218
Coello, Y.., & Fischer, M. H. (2016). Foundations of embodied cognition (1st ed.). Routledge. https://doi.org/10.4324/9781315751979
Doing, D. (Director). (2022, November). The Age of Posthumanism with guest Dr. N. Kate Hayles (No. 9) [Audio podcast episode]. In Technically Human. https://open.spotify.com/episode/ 1YhxGljsAYUywSfIQofAu4
Feldman, J. (2024). Grading for equity: What it is, why it matters, and how it can transform schools and classrooms (Second edition.). CORWIN PRESS INC.
Fong, C. J., Adelugba, S. F., Garza, M., Pinto, G. L., Gonzales, C., Zarei, P., & Rozek, C. S. (2024). A scoping review of the associations between sense of belonging and academic outcomes in postsecondary education. Educational Psychology Review, 36(4), 138. https://doi.org/10.1007/s10648-024-09974-y
Freire, P. (1970/2017). Pedagogy of the oppressed (Published in Penguin Classics 2017). Penguin Books (Original work published 1970)
Freire, P. (1992/2021). Pedagogy of hope: Reliving Pedagogy of the Oppressed. Bloomsbury Academic. https://doi.org/10.5040/9781350190238 (Original work published 1992)
Gavidia, L. A. P., & Adu, J. (2022). Critical narrative inquiry: An examination of a methodological approach. International Journal of Qualitative Methods. https://doi.org/10.1177/16094069221081594
Gopalan, M., & Brady, S. T. (2020). College students’ sense of belonging: A national perspective. Educational Researcher, 49(2), 134–137. https://doi.org/10.3102/0013189X19897622
Gordon, K. P. (with Smith). (2023). This place is who we are: Stories of Indigenous leadership, resilience, and connection to homelands. Harbour Publishing Co. Ltd.
Guskey, T. R. (2007). Closing achievement gaps: Revisiting Benjamin S. Bloom’s “Learning for Mastery". Journal of Advanced Academics, 19(1), 8–31. https://doi.org/10.4219/jaa-2007-704
Hamilton, M. L., Smith, L., & Worthington, K. (2008). Fitting the Methodology with the Research: An exploration of narrative, self-study and auto-ethnography. Studying Teacher Education, 4(1). https://doi.org/10.1080/17425960801976321
Kathleen Dunaway, M. (2011). Connectivism: Learning theory and pedagogical practice for networked information landscapes. Reference Services Review, 39(4), 675–685. https://doi.org/10.1108/00907321111186686
Kimmerer, R. W. (2013). Braiding sweetgrass: Indigenous wisdom, scientific knowledge and the teachings of plants. Milkweed Editions.
Kimmerer, R. W. (2024). The serviceberry: Abundance and reciprocity in the natural world (1st ed). Scribner.
Kincheloe, J. L., & Pinar, W. (1991). Curriculum as social psychoanalysis: The significance of place. In Teacher empowerment and school reform.
Kolb, D. (2015). Experiential learning: Experience as the source of learning and development (2nd edition). PH Professional Business.
Korandei, F. S. (2023). Rural wastelands: Places of belonging and “ghosts” cartography of the rural depopulation landscape. Russian Peasant Studies, 8(1). https://doi.org/10.22394/2500-1809-2023-8-1-23-44
Kovach, M. (2021). Indigenous methodologies: Characteristics, conversations, and contexts (Second edition). University of Toronto Press.
Nguyen, J. (2018). Leibniz on place. Leibniz Review, 28. https://doi.org/10.5840/leibniz2018284
Patel, L. (2021). No study without struggle: Confronting settler colonialism in higher education. Beacon Press.
Rose, M. (1985). The language of exclusion: Writing instruction at the university. College English, 47(4), 341–359. https://doi.org/10.2307/376957
Roski, M., Walkowiak, M., & Nehring, A. (2021). Universal design for learning: The more, the better? Education Sciences, 11(4), 164. https://doi.org/10.3390/educsci11040164
Schleck, J. (2022). Dirty knowledge: Academic freedom in the age of neoliberalism. University of Nebraska Press.
Seamon, D., & Sowers, J. (2008). Place and placelessness (1976): Edward Relph. In Key Texts in Human Geography. https://doi.org/10.4135/9781446213742.n5
Siemens, G. (2004). Connectivism: A learning theory for the digital age. https://jotamac.typepad.com/jotamacs_weblog/files/connectivism.pdf
Snaza, N. (2017). Posthuman(ist) education and the banality of violence. Parallax, 23(4), 498–511. https://doi.org/10.1080/13534645.2017.1374520
Toadvine, T. (2005). Limits of the flesh: The role of reflection in David Abram’s ecophenomenology. Environmental Ethics, 27(2). https://doi.org/10.5840/enviroethics200527228
Wilson, S. (2008). Research is ceremony: Indigenous research methods. Fernwood Publishing.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Alexandria Poppendorf

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Authors retain copyright of their papers, including publishing and commercial rights. Attribution should be given to EPIGREP when publishing a previously published article in another venue, including personal websites and blogs.
Copyright information for readers can be found here: http://creativecommons.org/licenses/by-nc-nd/4.0