A Metamorphosis: From HGW XX/7 to a Good Man

A Story of Encountering the Other and the Self in Music

Authors

  • Vipasna Nangal University of Calgary

DOI:

https://doi.org/10.55016/ojs/muj.v2i2.79238

Keywords:

The Lives of Others, music and transformation, psychological change, political ideology, interdisciplinary analysis, East Germany totalitarianism, Sufism and music, musicology, art and political change

Abstract

This paper explores the transformative power of music on psychological and political ideologies through the lens of the film The Lives of Others. It examines the character of Hauptmann Gerd Wiesler, a Stasi agent whose life undergoes profound changes after encountering the piece Sonata for a Good Man. Integrating insights from musicology, psychology, Sufism, and political science, the paper delves into how music transcends ideological boundaries, enabling deep personal introspection and connection. Unlike prior studies that focus broadly on art, this paper focuses specifically on music as a transformative force, offering a deeper exploration of how music incites psychological and ideological change. The analysis argues that music creates a liminal space where conventional boundaries dissolve, fostering a critical re-evaluation of one’s beliefs and perceptions. This transformation is evident in Wiesler’s shift from a loyal ideologue to a compassionate individual, impacting his emotional and cognitive states as well as his actions and ideologies. The paper highlights the capacity of music to challenge and alter both political and personal landscapes, emphasizing its role in facilitating ideological and emotional liberation. The paper contributes to a broader understanding of art’s impact on human behaviour and societal structures by examining the intersection of music and transformation within the context of East Germany. Through Wiesler’s story, the paper illustrates how art, particularly music, can be a potent force in challenging and reshaping ideological confines and nurturing human connection and empathy.

References

Achebe, C. (1990). Hopes and Impediments: Selected Essays, 1965-1987. Doubleday.

Arendt, H. (2017). The Origins of Totalitarianism. Penguin Books.

Akhtar, N. (n.d.). An Introduction to Sufi Music. Barbican. https://sites.barbican.org.uk/sufimusic/

Alam, S. (2020). The Cultural Fusion of Sufi Islam: Alternative Paths to Mystical Faith. Routledge.

Avery, K. S. (2004). Psychology of Early Sufi Samāʻ Listening and Altered States. Routledge.

Becker, J. (1994). Music and Trance. Leonardo Music Journal, 4(1), 41-51. muse.jhu.edu/article/585302

Bellour, R. (2017). Art Resists, Even If It Is Not the Only Thing That Resists. Critical Inquiry, 44(1), 40–53. https://doi.org/10.1086/694132

Bennett, A. (2014). Subcultures, Popular Music, and Social Change. Cambridge Scholars Publishing.

Clarke, E. F. (2005). Ways of listening: An Ecological Approach to the Perception of Musical Meaning. Oxford University Press.

Clarke, E. F. (2011). Music Perception and Musical Consciousness. In D. Clarke & E. F. Clarke (Eds.), Music and Consciousness: Philosophical, Psychological and Cultural Perspectives (pp. 193–213). Oxford University Press.

Clarke, E. F. (2014). Lost and Found in Music: Music, Consciousness and Subjectivity. Musicae Scientiae, 18(3), 354–368. https://doi.org/10.1177/1029864914533812

Diamond, D. (2008). Empathy and Identification in Von Donnersmarck’s The Lives of Others. Journal of the American Psychoanalytic Association, 56(3), 811–832. https://doi.org/10.1177/0003065108323590

Esther, J. (2007). Between Principle and Feeling: An Interview with Florian Henckel von Donnersmarck. Cinéaste, 32(2), 40-42. https://www.jstor.org/stable/41690471

Fulbrook, M., & Port, A. I. (2013). Becoming East German: Socialist Structures and Sensibilities After Hitler. Berghahn Books. https://doi.org/10.1515/9780857459756

Gabrielsson, A. (2010). Strong Experiences with Music. In P. N. Juslin (Ed.), Handbook of Music and Emotion: Theory, Research Application (pp. 547-574). Oxford Academic. https://doi.org/10.1093/acprof:oso/9780199695225.001.0001

Hall, D. (2001). A Pleasant Change from Politics: Music and the British Labour Movement Between the Wars. New Clarion Press.

Harari, Y. N. (2018). 21 Lessons for the 21st Century. Penguin Random House.

Interview: Davod Azad Reflects on Sufism, Spiritual Music, and Transcendence. (2023). Asia Society. https://asiasociety.org/new-york/interview-davod-azad-reflects-sufism-spiritual-music-and-transcendence

Jarvie, I. (1987). Philosophy of the Film: Epistemology, Ontology, Aesthetics (1st ed.). Routledge. https://doi.org/10.4324/9780203221952

Kermode, F. (2000). The Sense of an Ending: Studies in the Theory of Fiction with a New Epilogue. Oxford University Press.

Márquez, X. (2016). Non-Democratic Politics: Authoritarianism, Dictatorship and Democratization. Bloomsbury Publishing.

Maslow, A.H. (1954). Motivation and Personality. Harper Collins.

McIntosh, J. (2021). ‘Because it’s Easier to Kill that Way’: Dehumanizing Epithets, Militarized Subjectivity, and American Necropolitics. Language in Society, 50(4), 583-603. https://doi.org/10.1017/S0047404521000324

Nussbaum, M. C. (2001). Upheavals of Thought: The Intelligence of Emotions. Cambridge University Press. https://doi.org/10.1017/CBO9780511840715

Nystrom, S.R. (2014). Illusion of Control: The Struggle for History and Humanity [Bachelor’s thesis, Colby College]. Digital Commons @ Colby. https://digitalcommons.colby.edu/cgi/viewcontent.cgi?article=1737&context=honorstheses

Orvell, A., Gelman, S.A., & Kross, E. (2022). What “You” and “We” Say About Me: How Small Shifts in Language Reveal and Empower Fundamental Shifts in Perspective. Social and Personality Psychology Compass, 16(5), 1-11. https://doi.org/10.1111/spc3.12665

Rabinowitch, T.C. (2015). How, Rather Than What Type of, Music Increases Empathy. Empirical Musicology Review, 10(1-2), 96-98. https://doi.org/10.18061/emr.v10i1-2.4572

Riding, A. (2007, Jan 7). Behind the Berlin Wall, Listening to Life. The New York Times. https://www.nytimes.com/2007/01/07/movies/awardsseason/07ridi.html

Skya, Walter. (2009). Japan’s Holy War: The Ideology of Radical Shintō Ultranationalism. Duke University Press.

Stamatopoulou, D. (2018). Empathy and the Aesthetic: Why Does Art Still Move Us? Cognitive Processing, 19(2), 169–186. https://doi.org/10.1007/s10339-017-0836-3

Stollznow, K. (2008). Dehumanisation in Language and Thought. Journal of Language and Politics, 7(2), 177-200. https://doi.org/10.1075/jlp.7.2.01sto

Street, J. (2003). “Fight the Power”: The Politics of Music and the Music of Politics. Government and Opposition, 38(1), 113–130. http://www.jstor.org/stable/44483019

Taylor, F. (2011). Post-Totalitarianism in The Lives of Others. Perspectives on Political Science, 40(2), 61-67. https://doi.org/10.1080/10457097.2011.560542

TEDx Talks. (2020, May 21). The humanizing power of music | Evan Jasica TEDxLFHS [Video]. YouTube. https://www.youtube.com/watch?v=FsPFoAhNbzM

Thien, M. (2016). Do Not Say We Have Nothing. Penguin Random House.

Utych, S. M. (2018). How Dehumanization Influences Attitudes toward Immigrants. Political Research Quarterly, 71(2), 440-452. https://doi.org/10.1177/1065912917744897

Von Donnersmarck, F. H. (Director). (2006). The Lives of Others [Film]. Arte; Bayerischer Rundfunk; Creado Film; Wiedemann & Berg.

Downloads

Published

2024-10-25

How to Cite

Nangal, V. (2024). A Metamorphosis: From HGW XX/7 to a Good Man: A Story of Encountering the Other and the Self in Music. The Motley Undergraduate Journal , 2(2). https://doi.org/10.55016/ojs/muj.v2i2.79238

Issue

Section

Research and Analytical Articles