Postcolonial Palimpsests: Entwined Colonialisms and the Conflicted Representation of Charles Bon in William Faulkner’s Absalom, Absalom!

Authors

  • Jenna Grace Sciuto Massachusetts College of Liberal Arts

Keywords:

Neo-Colonialism, Temporality, Fluidity, Race, Sexuality

Abstract

This article argues that Charles Bon in William Faulkner’s Absalom, Absalom! (1936) is the embodiment of a fluidity that confronts the efforts to preserve the hierarchies of race, gender, class, and sexuality on which colonialism and neocolonialism depend for coherence and meaning. The biracial, sexually fluid figure of Charles Bon and his contradictory depiction by competing narrators of his tale reveal entwined colonialisms in the US South that complicate the divide between the colonial and neocolonial periods employed in linear surface narratives: Bon is portrayed as living multiple stories of colonialism simultaneously in the novel. With an awareness of the narrators’ divergent colonial mindsets, we can begin to see the ways in which Faulkner uses Bon’s métissage, or blending of cultural, racial, and sexual categories, to confront the resilient colonial mentalities that persist in the twentieth-century American South through imagining an alternative: the acceptance of this fluidity.

Author Biography

Jenna Grace Sciuto, Massachusetts College of Liberal Arts

Jenna Grace Sciuto is an assistant professor of English at the Massachusetts College of Liberal Arts where she teaches Global Anglophone, African American, and Southern Literatures. Her research analyzes depictions of racism, sexual violence, and colonial inheritance in a range of novels from Rwanda, Haiti, and the United States. Jenna’s work has appeared in The Journal of Commonwealth and Postcolonial Studies and Faulkner and the Black Literatures of the Americas (the University Press of Mississippi).  She is also guest editing an upcoming issue of The Global South, focusing on Hosam Aboul-Ela’s concept of the poetics of peripheralization.

 

Published

2016-10-13