Disrupting the Climate Emergency through Indigiqueer Futurities

Authors

  • Lewis Williams University of Western Ontario
  • Sakihitowin Awasis University of Western Ontario
  • Jordan Ramnarine University of Toronto

DOI:

https://doi.org/10.55016/ojs/jisd.v13i1.81110

Keywords:

climate, Indigiqueer, resurgence, Futurities, Planetary Health

Abstract

The climate emergency poses particular challenges for gender and sexually diverse members of Indigenous communities, rooted both in the historical legacies of colonization and its ongoing forms. To date, there is a dearth of research documenting the climate change experiences of Indigiqueer people. Existing research demonstrates clear pathways between access to the social and Indigenous determinants of health and vulnerability to climatic shifts and extreme weather events of Indigenous and LGBTQ+ communities independently of each other. People at the intersection of these identities – those who are both Indigenous and have gender or sexual diverse identities – will inevitably encounter heightened challenges relative to each population. Furthermore, lived experience of climate impacts and saturation in “climate-vulnerability” discourse has prompted Indigenous and LGBTQ+ advocacy and action regarding the particular capabilities they can contribute to climate change science and strategy. However, within both Indigenous and LGBTQ+ communities, the unique challenges and potential contributions that Indigiqueer peoples might make to climate adaptation and mitigation strategies – and more broadly to Indigenous futurities and planetary well-being – are vastly under-researched and overlooked. Yet many Indigiqueer peoples are actually on the frontlines of climate justice movements, embodying unique cultural-ecological resurgent agencies that arise from intersecting identities and contributing to the epistemic diversity (multiple ways of knowing) of queer climate justice. Accordingly, this commentary by two Indigiqueer scholar-practitioners and one queer racialized scholar argues that Indigiqueer peoples have unique agencies with which to respond to the climate emergency. Just as significantly, we argue that these agencies, which are sometimes overlooked within Indigenous environmental justice frameworks, have broader relevance for the cultural-ecological restoration work which is so urgently needed for planetary health and wellbeing today.

References

Anderson, C. (2009). Convicts and coolies: Rethinking indentured labour in the nineteenth century. Slavery and Abolition, 30(1), 93-109. https://doi.org/10.1080/01440390802673856

Ambedkar, B. R. (2014). Annihilation of caste: The annotated critical edition. Verso Books.

Aspin, C. (2019). 'Hōkakatanga – Māori sexualities', Te Ara - the Encyclopedia of New Zealand. Manatū Taonga Ministry for Culture and Heritage. http://www.TeAra.govt.nz/en/hokakatanga-maori-sexualities/print

Aung, M. (2023, September 21). Queering Climate Justice. What climate justice can learn from

Queer Groups. International Institute for Environment and Development. https://www.iied.org/queering-climate-justice-what-climate-justice-can-learn-queer-groups

Awasis, S. (2020). “Anishinaabe time”: temporalities and impact assessment in pipeline reviews. Journal of Political Ecology, 27(1), 830–852. https://doi.org/10.2458/v27i1.23236

Benjamin, L., & Haynes, R. (2018). Climate change and human rights in the Commonwealth Caribbean: Case studies of The Bahamas and Trinidad and Tobago. In S. Duyck, S. Jodoin, & A. Johl (Eds.), Routledge Handbook of Human Rights and Climate Governance (pp. 347-356). Routledge. https://doi.org/10.4324/9781315312576

Carr, L. (2023, June 28). Six reasons why I am calling for a queer climate movement. Friends of the Earth. https://friendsoftheearth.uk/system-change/six-reasons-why-im-calling-queer-climate-movement

Carthy, A., & Landesman, T. (2023) Beyond inclusion: a queer response to climate justice. International Institute for Environment and Development. https://www.iied.org/21546iied

Chacaby, M. (2016). A Two-Spirit journey: the autobiography of a lesbian Ojibwa-Cree elder. University of Manitoba Press. https://doi.org/10.1515/9780887555053

Chevannes, B. (2001). Learning to be a man: Culture, socialization and gender identity in five Caribbean communities. The University of the West Indies Press. https://www.jstor.org/stable/27865332

Coulthard, G. S. (2014). Red skin, white masks : rejecting the colonial politics of recognition. University of Minnesota Press. https://www.jstor.org/stable/10.5749/j.ctt9qh3cv

CSIRO (2024, January 15). Expert Commentary:2023 was the warmest year on record. The Commonwealth Scientific and Industrial Research Organisation. https://www.csiro.au/en/news/All/News/2024/January/Expert-commentary-2023-warmest-year-on-record

Filipczak, L. (2013, May 12). No Princess Zone: Hanging Cloud, the Ogichidaakwe. Chequamegon History.

https://chequamegonhistory.com/2013/05/12/no-princess-zone-hanging-cloud-the-ogichidaakwe/

Goldsmith, L. and Bell, M. (2022). Queering environmental justice: Unequal environmental health burden on the LGBTQ+ community. American Journal of Public Health, 112(1): 79-87. https://doi.org/10.2105/AJPH.2021.306406

Greenwood, M., De Leeuw, S., & Lindsay, N. M. (Eds.). (2018). Determinants of indigenous

peoples’ health: beyond the social (Second edition.). Canadian Scholars.

Guerrero, D. (2023, August 4). Colonialism, climate change and climate reparations. Global Justice Now. https://www.globaljustice.org.uk/blog/2023/08/colonialism-climate-change-and-climate-reparations/

Hutchings, J., & Aspin, C. (2007). Sexuality and the stories of Indigenous Peoples. Huia Publishers.

Jerez Columbié, Y., & Morrissey, J. (2023). Subaltern learnings: climate resilience and human security in the Caribbean. Territory, Politics, Governance, 11(1), 19-38. https://doi.org/10.1080/21622671.2020.1837662

Jolivétte, A. (2023). "Chapter 14: Thrivance: an indigenous queer intersectional methodology". In M. Romero (Ed.), Research Handbook on Intersectionality (pp. 223-237). Edward Elgar Publishing. https://doi.org/10.4337/9781800378056.00024

Kerekere, E. (2017). Part of the Whānau. The emergence of takatāpui identity. He Whāriki Takatāpui [Doctoral Dissertation, Victoria University of Wellington].

Kilpatrick, C., Higgins, K., Atkin, S., and Dahl, S. (2023). A rapid review of the impacts of climate change on the Queer community. Environmental Justice, 17(5), 306-315. https://doi.org/10.1089/env.2023.0010

Kivioja, K. Pongsiri, M., & Brody, A. (2023). Synergies in jointly addressing climate change, health equity and gender equality. United Nations Development Programme. https://www.undp.org/publications/dfs-synergies-jointly-addressing-climate-change-health-equity-and-gender-equality

Lowe, L. (2015). The intimacies of four continents. Duke University Press.

Marshall, N. (2021). Queering CYC praxis: What I learned from LGBTQI+ Newcomer, Refugee, and Immigrant student experiences in Canada. International Journal of Child, Youth and Family Studies, 12(3/4): 170-202. https://doi.org/10.18357/ijcyfs123-4202120344

McGregor, D. (2018). Mino-mnaamodzawin: achieving indigenous environmental justice in Canada. Environment and Society, 9(1), 7-24. https://doi.org/10.3167/ares.2018.090102

McSwain, R. (2024, January 22). Q&A with Aamjiwnaang climate activist Beze Gray. The Sarnia Journal. https://www.thesarniajournal.ca/news/qa-with-aamjiwnaang-climate-activist-beze-gray-8142885

Paora, T. (2019). He ia anō ta te Takatāpui I te Ao Māori – Takatāpui; Being of the Māori world [Unpublished master’s thesis]. Auckland University of Technology.

Perry, K. K. (2023). From the plantation to the deep blue sea: Naturalising debt, ordinary disasters, and postplantation ecologies in the Caribbean. The Geographical Journal, 189(4), 562-574. https://doi.org/10.1111/geoj.12470

Pyle, K. (2018). Naming and Claiming: Recovering Ojibwe and Plains Cree Two-Spirit Language. Transgender Studies Quarterly, 5(4), 574–588. https://doi.org/10.1215/23289252-7090045

Pyle, K. (2019, June 13). Ozaawindib, the Ojibwe Trans Woman the US Declared a Chief. The Activist History Review. https://activisthistory.com/2019/06/13/ozaawindib-the-ojibwe-trans-woman-the-us-declared-a-chief/

Ramnarine, J. (2023). Who Speaks for the River?: An Indigenous Feminist Approach to the One Health Impacts of Climate Colonialism on Two-Spirit People in Deshkan Ziibi [Unpublished bachelor’s thesis]. Western University.

Richmond, C., & Ross, N. (2009). The determinants of First Nation and Inuit health: A critical population health approach. Health & Place 15(2): 403–411, https://doi.org/10.1016/j.healthplace.2008.07.004

Simpson, L. (2017). As We Have Always Done: Indigenous Freedom through Radical Resistance. University of Minnesota Press.

Stanley, E. (2021). Climate crises and the creation of ‘undeserving’ victims. Social Sciences, 10(4), 144. https://doi.org/10.3390/socsci10040144

Teaiwa, K., Kihara, Y., Tuatagaloa, F., Ramsay, A.F., & Gissell, T. (2023). Queering climate: Talanoa Forum: Moana Rising. Powerhouse. https://powerhouse.com.au/stories/queering-climate

Vizenor, G. R. (1999). Manifest manners: narratives on postindian survivance. University of Nebraska Press.

Vowel, C. (2016). Indigenous writes: a guide to First Nations, Métis & Inuit issues in Canada. High Water Press.

Whitehead, J., & Abdou, A. (2023). Indigiqueerness: A Conversation about Storytelling. Athabasca University Press.

Whyte, K. (2017). Indigenous Climate Change Studies: Indigenizing Futures, Decolonizing the Anthropocene. English Language Notes, 55(1–2), 153–162. https://doi.org/10.1215/00138282-55.1-2.153

Williams, L. (2022). Indigenous intergenerational resilience. Confronting cultural and ecological crisis. Routledge.

Downloads

Published

2025-04-01