Rest as Resistance
Visiting with Land as a Method of Rest
DOI:
https://doi.org/10.55016/ojs/jisd.v13i1.79267Keywords:
Rest, Feminism, Activism, Land, Wellbeing, VisitingAbstract
As part of my ongoing research articulating a Metis-feminist theory of rest as resistance, this paper explores the practice of visiting with Land as an act of restful resistance. A theory of rest as resistance responds to the exhausting ways that the settler state attempts to devastate Indigenous communities. This response sees rest not as succumbing to these oppressive powers but as a method to actively resist them. In this paper, I argue that visiting with Land is a practice of rest as resistance as it first refuses colonial and capitalist standards and expectations of what it means to be “productive.” Second, it centres knowledge and relationships not valued by colonial capitalism. Finally, it engages in slow practices of well-being focused on relationality and reciprocity that offer space and freedom to understand ourselves and our communities. I will root my considerations of this resistance in a practice of autotheory that reflects on my own practice of visiting with Land, both in my Métis territories and as visitor in Syilx territory. Understanding this practice of visiting with the Land as restful resistance is essential as it centres and supports the concept that resting is part of the work when we are attempting to build and maintain sustainable communities and activism.
References
Ahenakew, C. (2023, October 17). Decolonizing Mental Health [Webinar]. UBC Dialogues. https://alumni.ubc.ca/event/decolonizing-mental-health/
Anderson, K. (2016). A Recognition of Being: Reconstructing Native Womanhood (2nd ed.). Women’s Press.
Armstrong, J. C. (1998). Land Speaking. In S. J. Ortiz (Ed.), Speaking for the Generations: Native Writers on Writing (pp. 174-195). University of Arizona Press. https://doi.org/10.2307/j.ctv27jsm69.11
Auger, M. D. (2021). Understanding our past, reclaiming our culture: Métis resiliency and connection to land in the face of colonialism. Journal of Indigenous Social Development, 10(1), Article 1.
Barkwell, L. J. (2013). Métis Asparagus: Fireweed. Gabriel Dumont Institute of Native Studies and Applied Research. https://www.metismuseum.ca/resource.php/14273
Belcourt, C. (2007). Medicines to help us: Traditional Métis plant use: study prints & resource guide (R. Flamand & L. Burnouf, Trans.). Gabriel Dumont Institute.
Black, A. L. (2018). Responding to longings for slow scholarship: Writing ourselves into being. In A. L. Black & S. Garvis (Eds.), Women Activating Agency in Academia (pp. 23-34). Routledge. http://dx.doi.org/10.4324/9781315147451-3
Campbell, M. (2007, November). We Need to Return to the Principles of Wahkotowin. Eagle Feather News, 10(11), 5.
Flaminio, A. C., Gaudet, J. C., & Dorion, L. M. (2020). Métis women gathering: Visiting together and voicing wellness for ourselves. AlterNative: An International Journal of Indigenous Peoples, 16(1), 55-63. https://doi.org/10.1177/1177180120903499
Fournier, L. (2021). Autotheory as feminist practice in art, writing, and criticism. The MIT Press.
Gaudet, J. C. (2018). Keeoukaywin: The Visiting Way - Fostering an Indigenous Research Methodology. Aboriginal Policy Studies, 7(2), Article 2. https://doi.org/10.5663/aps.v7i2.29336
Harkin, N. (2014). The Poetics of (Re)Mapping Archives: Memory in the Blood. Journal of the Association for the Study of Australian Literature : JASAL, 14(3), 1-14.
Hersey, T. (2022). Rest is resistance: A manifesto (First edition). Little, Brown and Company.
hooks, b. (1995). Women Artists: The Creative Process. In Art on my mind: Visual politics (pp. 125-132). New Press.
Konsmo, E. M., & Recollet, K. (2018). Afterword: Meeting the Land(s) Where They Are At: A Conversation Between Erin Marie Konsmo (Métis) and Karyn Recollet (Urban Cree). In L. T. S. Yang, E. Tuck, & K. Wayne (Eds.), Indigenous and Decolonizing Studies in Education (pp. 238-251). Routledge.
Lafferty, A. (2022). A Poetic Inquiry Into (Re)Connecting With the Language of the Land: Walking with dįį ndéh. Journal of the Canadian Association for Curriculum Studies, 19(2), 50-63. https://doi.org/10.25071/1916-4467.40711
Lee, E. V. (2016, November 30). In Defence of the Wastelands: A Survival Guide. GUTS, 7. https://gutsmagazine.ca/wastelands/
Lorde, A. (1988). A Burst of Light: Living with Cancer. Firebrand Books.
Maparyan, L. (2012). The Womanist Idea. Routledge. https://doi.org/10.4324/9780203135938
Métis Centre, National Aboriginal Health Organization. (2008). In the Words of Our Ancestors: Métis Health and Healing. National Aboriginal Health Organization. https://ruor.uottawa.ca/bitstream/10393/30596/1/TK_IntheWordsofOurAncestorsMetisHealthandHealing.pdf
Morgan, J. M. (2020, October). This Prairie city is land, too. Briar Patch: The Land Back Issue. https://briarpatchmagazine.com/articles/view/this-prairie-city-is-land-too
Odell, J. (2023). Saving time: Discovering a life beyond the clock. Random House.
Paul, H. M. (2023). Sharing Métis women’s stories about moon time and colonial body shame through visiting and berry picking in Buttertown, Alberta [Master’s thesis, University of British Columbia]. https://doi.org/10.14288/1.0434188
Reder, D. (2022). Autobiography as Indigenous intellectual tradition: Cree and Métis âcimisowina. Wilfrid Laurier University Press.
Richardson/Kinewesquao, C. (2023). Burning Bright, Not Out! Therapist Well-Being in the Face of What We Face. Murmurations: Journal of Transformative Systemic Practice, 6(1), 36-46. https://doi.org/10.28963/6.1.7
Riddle, E. (2022). The Big Melt. Nightwood Editions.
Scott, K. D. (2016). Black Feminist Reflections on Activism. Departures in Critical Qualitative Research, 5(3), 126–132. https://doi.org/10.1525/dcqr.2016.5.3.126
Skworchinski, A. (2023). Love Note to the Land. Pawaatamihk: Journal of Métis Thinkers, 1(1), Article 1. https://doi.org/10.36939/pawaatamihk/vol1no1/art4
Todd, Z. (2017). Refracting Colonialism in Canada: Fish Tales, Text, and Insisitent Public Grief. In M. Jackson (Ed.), Coloniality, Ontology, and the Question of the Posthuman (pp. 131-146). Routledge. https://doi.org/10.4324/9781315686721
Wilson, A. (2008). N’tacimowin inna nah’: Our Coming In Stories. Canadian Woman Studies, 26(3/4), 193-199.
Wilson, S. (2008). Research is ceremony: Indigenous research methods. Fernwood Publishing.